Santa Cruz on Strike
Readers:The past few days have been filled with charges by the Bolivian government against USAID and other U.S. agencies for meddling in Bolivian internal politics. This includes a demand by the Morales administration for public disclosure of how U.S. funds are spent here. We are working on a post on that issue, including information from documents just released to The Democracy Center from U.S. officials under a Freedom of Information Act Request. Meanwhile, here's a look at the general strike this week by opponents of the government.
Jim Shultz
Santa Cruz on Strike
On Tuesday of this week, thanks to the good graces of the Civic Committee of Santa Cruz, I had the opportunity to spend the day there and speak with locals during the one-day 'Paro Civico' [general strike]. Santa Cruz led a move by six departments to stage a one-day protest demanding a host of things, ranging from regional autonomy to moving the national capital.
Well, it wasn't actually an invitation explicitly to me. It so happened that my flight home from the U.S. landed in Santa Cruz on Tuesday morning and the 'paro' led to cancellation of all of Bolivia's domestic flights during the day. Hence my family and I spent the day in the city leading the rebellion.
While most all traffic in the city was blocked, the Committee did sell special permits to a few select taxi drivers, one of whom transported us from the airport into town where we could rest up for the day in a local hotel (flights resumed shortly after sunset). In addition to a much-needed nap after a night squeezed uncomfortably into seat 22D, our stopover also gave me time to walk about the city and speak with people.
"We want autonomy," the taxi driver from the airport told me. "We want the resources that come from Santa Cruz to stay here, to support development here. Right now our resources go to La Paz and are distributed all over the country. Here in Santa Cruz we work. In La Paz they survive just off politics. It isn't right."
I heard similar sentiments from others, including the small women running the lone snack kiosk open near our hotel. "We work hard. We want our resources to stay here," she told me. But then she complained about how to work stoppage had hurt business for her and the other people who eek out a living in the commercial center.
Battle of the Stereotypes
Those from elsewhere in the country like to characterize the Santa Cruz autonomy rebellion as the creation of a rich, white, Cruceño elite that drives around in late model SUVs. To be certain, a good deal of that rebellion is fueled by rich, white, elite Cruceños driving around in late model SUVs and one does not have to listen too hard to hear overt anti-indigenous racism expressed as part of the deal. Nevertheless, there are also plenty of people in Santa Cruz who don’t match that description who are also backers of "autonomy" – including people like the woman at the kiosk and the man behind the wheel of the cab – who don't match the stereotypes at all. While not all people in the region share the Civic Committee's view (and it is dangerous there to disagree too openly), it is clear that many, many people do.
I didn’t ask the cab driver in Santa Cruz if he thought that cab drivers in El Alto worked less hard. Nor did I ask the woman at the kiosk if she worked harder than her counterparts on the Prado in La Paz. The clear truth is that people such as these work extraordinarily hard in every part of Bolivia. In fact, if "working hard" were going to be the basis of dividing up national revenues, my guess is that cab drivers who work 6-and-a-half-day weeks and kiosk women who work 14 hour days, from all the regions, would stand a good chance of being first in line.
Who Doesn't Want the Biggest Piece of Pie?
Overshadowing issues such as relocation of locate the national capital and regional control of education – one Santa Cruz billboard declares, "Our children are ours!" – the real issue at hand is how to divide the wealth that comes from Bolivia's natural resources. Geology did not do Bolivia the favor of spreading these out equitably. In this particular turn of history those resources are gas and oil and geology put them in the country's eastern departments. Earlier and for a long time those resources were in the tin and silver mines underneath the western highlands.
I still have yet to find a reference to where leaders in Santa Cruz were demanding autonomy when the nation's wealth was coming from the mines. In those days spreading the nation's wealth seemed to be fine policy. Nor, apparently, did Santa Cruz have any great problem with national policies, under Hugo Banzer and others, that made the region the leading beneficiary of massive borrowing from abroad. Nor did Santa Cruz seem to have any problem with that massive foreign debt being the burden of the entire nation.
In short, it mostly boils down to a basic issue of how to fairly distribute the wealth under a nation's feet when accidents of geology put a lot more of that wealth under some people's feet than others. Lest any readers think this is a uniquely Bolivian conflict, I suggest you look to Iraq. The conflicts there between Sunni, Shia, and Kurds, over how to distribute oil revenue, make the regional disputes in Bolivia look like a love-in.
A big part of what fuels the regional battle here is human nature writ large. It is human nature to want the biggest share of something in front of us that is valued but limited. Try choosing between the last two pieces of pie with my 4-year-old (or me if it's pumpkin). It is also human nature to create logical rationalizations for wanting the biggest piece because, "Well, I just want it," sounds too self-serving.
Many people in Santa Cruz – whether it is the people cruising to Alexander's Coffee in their 4x4s or the ones selling them cheap gum en route – think the oil and gas pie is theirs, not because they earned it but because geology made them the fortunate ones this time around.
How to distribute the nation's mineral wealth in a fair and just way is a decent debate to have, and an important one. I suspect that Bolivia might do better if that discussion were had by taxi drivers and chewing gum vendors than by political leaders who have wrapped the issue in such heated and self-serving rhetoric. Again, the issue remains whether Bolivia can resolve this debate through democracy and politics before it spills into the streets and into violence that the politicians can no longer control.
And a Good Day for Bikes
Lastly, on my walk I also spoke to three happy young boys out for the day on bikes. A paro civico is a really fine day for bike riding.
Why are people having a strike?
For democracy!
What does it means to have democracy?
Autonomy and moving the capital to Sucre.
Wouldn't it be hard to move those big buildings?
No, they would build new ones.
And it’s a good day for bikes too, right?
Yes, democracy and bikes!

The Democracy Center, based in Cochabamba Bolivia and San Francisco California, works globally to advance human rights through a combination of investigation and reporting, training citizens in the art of public advocacy, and organizing international citizen campaigns. If you like the Blog, consider becoming a subscriber to The Democracy Center's free e-newsletter by sending us an email at 
29 Comments:
Ahora en este momento la democracia ha sido invadida por los fusiles, han llamado a als armas y pronto se va a saber de que se trata esto.
es Sucre donde han llegado las armas y aviones con militares para imponer el orden en la ciudad.
das ist alles.
Amazed by your way of distorting reality.
Firstly, the billboard referring to "our children are ours" was placed during the education problems, and it directly refers to the idea that parents should be able to choose what education they provide to their children.
second, you spoke to three or four people, what about those who simply want autonomy for better governance, as an alternative to a failed centralist state. I am sure you came across those, who are also the women in the kiosks and the taxi drivers... maybe you simply chose to not state them.
There are also those who want autonomy because they are racist and think autonomy will separate them from the kollas... But who are the majority? Those who simply have never felt gobernability, the fact that there are no policemen in santa cruz, that the region is become more and more dangerous, were there are less schools but more population than in la paz... at the end of the day, it is the department with less proportion of representative over population...
Yesterday, the presidency minister drew up a list of names of social scientists who have ever worked for an NGO that was affiliated w/ USAID and called them "anti-national" and "unpatriotic". Even if one is skeptical of USAID's motives, I think that attack was basically a sort of "are you now or have you ever ..." witch hunt. It was cruel, sinister, personal, and vindictive. It went well beyond merely questioning US meddling in domestic affairs (a reasonable question, of course).
The list includes some of the most well-known Bolivian academics in the fields of sociology, communications, cultural studies, historiography, anthropology, social work, and public policy. I for one, express my solidarity w/ the social scientists named, many of whom I've met on various ocassions in the past and whose work I've respected & admired.
I still have yet to find a reference to where leaders in Santa Cruz were demanding autonomy when the nation's wealth was coming from the mines. In those days spreading the nation's wealth seemed to be fine policy.
While I also believe that "camba" nationalism is a social (and primarily elite-driven) construct, the above sentence seems odd (perhaps because my dissertation was in part on Bolivian national historiography). Have you done a search on WorldCat?
http://www.worldcat.org/
Many of the books availale there are recent (and many of then written from the pro-autonomy perspective). But the ones I've seen (including some critical of the autonomy movement) do have extensive bibliographcies. I'd pay attention to writings by or about Melchor Pinto and Gabriel René Moreno. Specific books to look for might include: "Santa Cruz, economía y poder, 1952-1993"
by Carmen Dunia Sandoval Arenas; "La Nación Camba : la revolución federal de los domingo en 1891" by Angel Sandoval Ribera. There's a long list of others.
To address your point directly, I'd see if you can find "Historia de Santa Cruz de la Sierra; una nueva república en Sud América by Enrique Gandía. The book takes a pro-secessionist atitude. It was publishedin 1935. I first ran across it at the University of Chicago library.
Also, while it doesn't apply to Santa Cruz directly, there was a brief secessionist war in the Bolivian Acre in the late 19th century. Sadly, secessionist movements in Bolivia aren't new; they have a long, tortured, bitter, and bloddy history.
I would agree with the sentiment that the centrist state is mostly ineffective, especially for the rural communities. But from a practical stand point, who really thinks giving the Departmental Prefectures more power will really resolve this? They are just as venal, just as inefficient, and equally bureaucratic.
The centrist state is a failure precisely because it's weak; Popular Participation has had its shortcomings, but it was probably the single most important reform in recent Bolivian history. And, I would argue, Evo Morales never would have come to power without the law of Popular Participation.
More autonomy is always a good thing for local communities, but only when it really means more autonomy, and that means giving powerful interests less control. Why does Manfred want autonomy? Because then he can receive foreign aid without any intervention from the central government. More foreign aid means more political patronage, and more money to skim off the top to pay for the coming Presidential election.
I say give more autonomy to the municipalities. They've proven fairly effective (by Bolivian standards) at infrastructure projects, and at least there are well developed, grassroots mechanisms in place to encourage community participation in planning and budgets.
Let's not forget how the paro serves the insurgency led by a Croat (Branko) who is trying every trick in the book to stave off the prosecution against him for stealing land from the indigenous people. Also, it should be noted while the Branko and his cohorts bankrolled the violent suppression of poor folk (trying to earn a living that day) by their thugs (Union Civica Juvenil), Branko had his employees at his oil plant working behind closed doors, in violation of the paro.
In a nutshell that's what the autonomia movement to Balkanize Bolivia is about:
1) suppressing a progressive change toward social justice for the working poor and the indigenous people; and
2) perpetuating the exploitation of Bolivia's native people in the interests of greedy, evil elites led by Croat insurgents who were forced to flee their history of racial and religious genocide in subsequently Balkanized Europe.
I´m in sucre for a few more weeks with spanish lessons though my spanish is good enough now to get a good grasp on the tail trunk and legs of the elephant depending who I talk with. I have heard that on the tenth thee will be a demonstration of cocaleros here in town, I hope not to get tear gassed (as happened to the capitalia plena tire burning students on Friday...though I will not be burning any tires myself;-) ) but I am interested in seeing whether his marh materializes and if so whether it will go peacefully. I certainly hopethat it does.
Foreigner that I am I would like to see the constituyente restarted. I think anything is better than yet another coup or serious disruption in the peace here. Also I´m a bit greedy I guess... but it would be wonderful to be here while the new constitution was being drafted and even to get a chance to view the constitutional convention in progress if possible.
In any case, I look forward to learning more and will stay tuned to your blog.
Oh, btw, would welcome any e-mailsregarding the progress of the constituyente or any deelopments here in bolivia in general, my e-mail:
zakkenroller at gmail dot com
I doubt the cocaleros will get tear gassed. They're being shipped INTO Sucre by the govt, after all, in order to intimidate the locals.
And, yes, we're all well aware that the Santa Cruz comite civico is led by elites. But I don't see why less autonomy is going to be a better solution. MAS campaigned in 05/06 under the banner of autonomies ... so why not go forward w/ it?
I'm opposed to the use of coercion to impose political will. I don't much care whether it comes from whites or non-whites.
And I see that Grindio is back to using racism to justify his positions. Since this place is "uncensored", I'm sure there will be no moderation of the comments. Par for the course. Probably why so many actual Bolivians find it "uncomfortable" here.
I am glad the fighters for democracy in their 2/3 of the Country’s blockage served you well to begging to notice that Bolivia is more than the 1/3 that you more or less know and try to show as the whole country, at least your blog’s title is not going to be as misleading as its usual content is for this one time.
You couldn’t help yourself and romanticize your camba stereotypes trying to make all criollos with a SUV look like some sort of special breed of white people that only want their own self benefit, not accepting that they could very much truly believe that autonomies are a better form of democratic government for Bolivia. Funny thing how much you hate those people, many of them would not have the financial capability to get around town in a taxi every day like you. Even funnier is that if we would not know your current indigenous fascistic ideology, you could easily fit inside that supposedly rich kids club you have phobia about.
I must confess that the wrongly idea about the division of the wealth interpretation you have from those people sayings is completely their fault, they should have explained it better to you, since you are after all a Harvard graduate in economy. I don’t think they did it purposely, if you would explain to them where you studied, they would have explained it to you with “chiwis” as I am about to do.
Using your cake example, not to mess with your head, the things are as follow with this centralized type of government we currently have.
1) All the pumpkin pie produced in the country is sent to La Paz to be redistributed back to the pie cooks, the prefects, in accordance to a percentage previously defined.
2) In La Paz the pieces are cut accordingly, but can arbitrarily diminished in size, eaten, pick at, or use to feed, as in the case of the current regime, the government’s pariahs. Especially if the cook, prefect, is not of the liking of the central government. This only happens in the Evo era because in the past prefect not kissing ass was prefect kick in the ass, out. Thanks for the cambas that we elect or prefects now.
3) The same thing happens with the hydrocarbon royalties and with the pieces of the pie the centralized government must destine for education, public safety and medicine, among many others. That is why, Santa Cruz, being the economic power of the country, has less hospital beds, doctors, teachers and policemen per capita than La Paz, Cochabamba and El Alto.
What those people, taxi drives, the kiosk woman, the 4x4 owners, asking for autonomy were saying to you they wanted, regarding the economy since you only touched that theme, is the following:
1) We want to cut our previously defined and accorded percentage of the pie we cooked before sending it to La Paz, you know, so it doesn’t loose some pumpkin in its way. In no moment they told you they wanted the whole camba pie without sharing it with the rest of the country.
2) We want to keep our piece of the pie related to royalties, specially the one about hydrocarbons since as you know; we had to spill the blood from our father on this land to gain it.
3) We also want to decentralize medicine, police and health so we can keep our pieces of the pie to tend those problems also. Our pie is big, so you will be able to share the rest of it to those departments that could not produce enough pie for themselves, please do.
You said politicians don’t understand this and I say you are lying; this is manipulated by the mazist like you manipulated the people’s of Santa Cruz sayings pretending they communicate something they didn’t. People is not that silly Jim, at least 2/3 of Bolivians are not, your intentions and the ones of the regime are now as clear as water and are being exposed every day through the country’s mass media, Evo’s biggest enemies as he once put it.
Grindiota, thank you once more to publish your prejudice and racism against Bolivians that happen to have ancestry from the Balkans; it is the clearest way for people to understand the racist tendency of the mazist zealots. Your criminal of war friends in Serbia must be very happy with you, them Croatians, how dear they emancipate from Yugoslavia, some people cannot take a little slavery or genocide, they should learn from the Cuban’s, Iranian’s or the Venezuelans.
After living in the highlands for 13 months my trips to Santa Cruz always amaze me. I'm shocked at how similar the so-called "cambas" are to the "collas". I've rarely met a Cruceño who isn't recently related to highland Bolivia and vice versa, and I've had some great conversations in my halting Quechua. In fact, everyone I know in the highlands has family in the lowlands. As a woman cried to me during the January violence "we're brothers, why are we killing each other". I don't think that regional rivalries will ever disappear in Bolivia or elsewhere but hopefully both MAS and the Cruceño leadership will do better at strengthening Bolivia's fragile legal system to resolve them.
Lastly, I think Jim is right not to moderate the dialogue here because we really get a variety of opinions.
I have many fond memories of biking on Paro days.
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